Found this quote in an article concerning the writings of John Calvin. I thought I would share it with the FBC family.

We have finished three full workbook and audio series in our Short Courses curriculum at FBC. The newest addition will be on " Ten People In The Bible Like Me. " We will examine ten biblical characters in truly amazing fashion, and get into some very revealing insights into our very lives in so doing. I hope you will be a part of this journey in the Word.

I will post on the College website, as well otherwise when the first lessons become available.

All Short Courses are free to listen to and take advantage of the study materials. If you desire college credit, the course is discounted to 50.00 for two credit hours at Focus. 

God bless you all, and have a fantastic upcoming Thanksgiving.


In His Grace,
Dr. Patrick Vossen, President
Focus Bible College

One of the early leaders in the Charismatic Movement was Father Bennett. We highlight a little bit of his experience concerning his quest concerning the Holy Ghost baptism in this recent post at Focus Bible College.

Dr. Patrick Vossen



Early in 1959, Bennett finally began to seek the “baptism” with the aid of a fellow Episcopal priest and a young couple in the church who had already received the experience. In an early morning home prayer meeting, hands were laid on Father Bennett as his friends prayed over him. His “nine o’clock in the morning” experience could be considered typical of the thousands that have occurred among the clergy in recent years:

I suppose I must have prayed out loud for about twenty minutes—at least it seemed to be a long time—and was about to give up when a very strange thing happened. My tongue tripped, just as it might when you are trying to say a tongue twister, and I began to speak in a new language!

Right away I recognized several things: first, it wasn’t some kind of psychological trick or compulsion. There was nothing compulsive about it.… It was a new language, not some kind of “baby talk.” It had grammar and syntax; it had inflection and expression—and it was rather beautiful.

In a short time, several members of St. Mark’s parish received the same experience. In their joy and exhilaration they began to use such typical Pentecostal expressions as “praise the Lord” and “hallelujah” in the church office and parish house. As word spread among the church members about the pastor’s strange new experience, some members of the vestry began to accuse him of fanaticism.

In order to quell false rumors and to answer questions circulating in the congregation, Bennett soon felt it necessary to tell his church about his experience of speaking with other tongues. Thus, on April 3, 1960, he shared his testimony in the three morning services of his church.

The reaction in the early morning service was “open and tender,” according to Bennett, but in the second service the “lid blew off.” In outrage, Bennett’s curate “snatched off his vestments, threw them on the altar, and stalked out of church crying: ‘I can no longer work with this man.’ ”

After the service concluded, outside on the patio, those who had set themselves to get rid of the movement of the Holy Spirit began to harangue the arriving and departing parishioners. One man stood on a chair shouting, “Throw out the damn tongue speakers.” After some members complained that “we’re Episcopalians, not a bunch of wild-eyed hillbillies,” the treasurer of the vestry called on Bennett to resign. Rather than cause disharmony in the congregation, the mild-mannered rector promptly resigned his parish, partly because he lacked enough understanding of the Pentecostal experience to defend himself. Thereupon the bishop sent a temporary priest to St. Mark’s armed with a firm letter to the parish officers forbidding any further tongues-speaking under church auspices.

Synan, Vinson. 1997. The Holiness-Pentecostal Tradition: Charismatic Movements in the Twentieth Century. Second Edition. Grand Rapids, MI; Cambridge, U.K.: William B. Eerdmans Publishing Company.

We now have the last audio portion of our study on The Ten Parables Of Jesus available for all our students, and friends of FBC. In this final installment you will hear a wonderful message of Grace that will leap of the pages of the Word.
​Enjoy and be blest.

Our next to last audio in our series on the Ten Parables Of Jesus is now available for your study. We trust it will minister to you in a special way.

Reverend Jorge Canepa and his wife are in Instanbul, Turkey and passed along to me a variety of pictures on there journey. Jorge has just finished his Master's in Theology here at Focus Bible College. Two of the pictures he sent were of the old Sophie Church which used to be just about the oldest church in Christendom. However, it has now become a Mosque as Turkey is now 90% Muslim. What a turnaround from what was a vibrant Eastern Roman Church and enclave of the Orthodox faith.

Here is a brief history of the church.

​ONCE A CHURCH, LATER A MOSQUE.Masterpiece Of The History Of Architecture:The Hagia Sophia Grand Mosque / Ayasofya-i Kebir Cami-i Şerifi, with its innovative architecture, rich history, religious significance and extraordinary characteristics has been fighting against time for centuries, was the largest Eastern Roman Church in Istanbul. Constructed three times in the same location, it is the world’s oldest and fastest-completed cathedral. With its breathtaking domes that look like hanging in the air, monolithic marble columns and unparalleled mosaics, is one of the wonders of world’s architecture history. The sheer dazzling beauty of mosque with its magnificent play on space, light, and color provokes worship in the believer! Hagia Sophia pose on the ground of the first hill of Istanbul, precisely at the tip of the historic peninsula, surrounded by the Sea of Marmara, the Bosphorus and the Golden Horn on three sides.
Today's Hagia Sophia (Turkish:Ayasofya, Latin: Sancta Sophia, Spanish: Santa Sofia, Russian:Собор Святой Софии, literally:Holy Wisdom or Divine Wisdom) is the third building constructed in the same place with a different architectural understanding than its predecessors. Hagia Sophia considered the embodiment of Byzantine Architecture and also said changed the history of architecture. By the order of Emperor Justinianos, it was built by Anthemios (mathematician) from Tralles (today's Aydin) and Isidoros (geometrician and engineer) from Miletos (today's Balat). The construction started in 532 and was completed in a period of five years and opened for worship in 537 with great ceremony. An earthquake swarm which hit the Constantinople from May 7,558 to following the years 546 and 557 were destructive. The dome of the Hagia Sophia collapsed and thousands of houses couldn't resist magnitude of quakes.
The Hagia Sophia and Byzantine city of Constantinople sacked and looted in April 1204 by the Venetians and the Crusaders on the Fourth Crusade which regarded as shocking betrayal amongst Christians. The crusader nobleman Baldwin of Flanders was crowned as emperor in Hagia Sophia, but most Byzantines refused to recognize him, and the empire fragmented into four small independent states.